U.S. Soldier’s Guide to Iraq—Circa 1943

U.S. Soldier’s Guide to Iraq—“Circa 1943
MSNBC/Newsweek

You aren’t going to Iraq to change the Iraqis. Just the opposite. We are fighting this war to preserve the principle of ‘live and let live.’ Maybe that sounded like a lot of words to you at home. Now you have a chance to prove it to yourself and others. If you can, it’s going to be a better world to live in for all of us.”…

It is a good idea in any foreign country to avoid any religious or political discussions. This is even truer in Iraq than most countries, because it happens that here the Moslems themselves are divided into two factions something like our division into Catholic and Protestant denominations—so don’t put in your two cents worth when Iraqis argue about religion. There are also political differences in Iraq that have puzzled diplomats and statesmen.”

Seventy years ago, and we understood the issues better than we do now.

On Protest – A Connecticut Yankee In King Arthur’s Court

A Connecticut Yankee In King Arthur’s Court – Chapter XIII by Mark Twain

You see my kind of loyalty was loyalty to one’s country, not to its institutions or its office-holders. The country is the real thing, the substantial thing, the eternal thing; it is the thing to watch over, and care for, and be loyal to; institutions are extraneous, they are its mere clothing, and clothing can wear out, become ragged, cease to be comfortable, cease to protect the body from winter, disease, and death. To be loyal to rags, to shout for rags, to worship rags, to die for rags–that is a loyalty of unreason, it is pure animal; it belongs to monarchy, was invented by monarchy; let monarchy keep it. I was from Connecticut, whose Constitution declares “that all political power is inherent in the people, and all free governments are founded on their authority and instituted for their benefit; and that they have at all times an undeniable and indefeasible right to alter their form of government in such a manner as they may think expedient.”

Under that gospel, the citizen who thinks he sees that the commonwealth’s political clothes are worn out, and yet holds his peace and does not agitate for a new suit, is disloyal; he is a traitor. That he may be the only one who thinks he sees this decay, does not excuse him; it is his duty to agitate anyway, and it is the duty of the others to vote him down if they do not see the matter as he does.

Need I say more?